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Do not spend a penny that is not for a necessary purpose. 12. Rise above events that are inconsequential — both bad and good — for they are not worth disturbing your equanimity. Or, it can mean “measure” – in other words, middos have limits. 6-7, whereby God rules the world. If there is warmth, there is coldness. The Torah has a dress code for men and women. Tikkun Hamiddos is thus essentially all about fixing our fire, our wind, our water, and our earth. The rabbis tell us that if you want to become rich, you should give a lot of Tzedakah. Everything contains in it some warmth (fire), some movement (wind), some moisture or coldness (water), and some structure (earth). SEDER. Your point is really more relevant to my post “Who is wealthy?“. The Torah forbids not only revenge, but also bearing a grudge. This is true, but there is a deeper definition to our middos. After the burial [kevurah], the mourners [aveilim] will sit Shivah, i.e. For example, one should not throw away good food or good clothes. also "Da'at Zeḳenim"). Our Rabbis identified Daas as the power to lead (hanhagah). We also find this concept by an infant, who is taught the entire Torah in his mother’s womb, only to get tapped by an angel on his mouth and forget it all. Let no stain or ugliness be found in your possessions or in your home, and surely not on your body or clothes. Before you open your mouth, be silent and reflect: “What benefit will my speech bring to me or others?”. 6-7, proclaimed to him. It appears simply to us that there are “good” middos and “bad” middos. If our middos were just meant to be separate creations – we would never be able to connect them together. When it comes to our middos, the same is true. ; comp. 12. Just like the rest of the Torah, the subject of our middos – its beginning and its end – needs to be understood, even before we work on them. [Shivah = Seven]. It is a great mitzvah to support scholars and provide for their needs. A man may not wear women’s clothing and vice versa. The following is a shortlist of ways to better ourselves and a number of moral laws. Though the rules, or norms, were probably developing in early Hellenistic Judaism, the first known middot were compiled by Rabbi Hillel in the 1st century bc. What we need is to acquire a “unified outlook”, in which we can see a bunch of details as all one being one piece. The inner approach is to have a unified perspective. The Yetzer Hora constantly challenges the Yetzer Tov and tries to advise the person to sin. It is a great mitzvah to attach oneself to a Tzaddik and learn from his/her ways. For each value, develop an action plan of how you could demonstrate that value. All rights Reserved. The Tzedakah should be given with a happy heart, a smiling face and an open hand. Avoid extremes; forbear resenting injuries so much as you think they deserve. Excellent. When a person works to improve his middos, the question is: Is he working with the branches of the problem, or with the roots of the problem? Strengthen yourself so that you can stop lewd thoughts. SHETIQAH. Hashem created an opposite for everything. The Torah puts great stress on character development — on becoming better people. As soon as Adam sinned and ate from the “Tree of Knowledge of Good and Evil”, all middos have become mixed with good and evil; Daas still remains at the core of the middos, but the outer layers of our Middos are a mixture of good and evil. We see this correlation as well from the creation of man and woman. King David in Tehillim [Psalms] advises: “Who is the man who desires life ... guard your tongue from speaking evil.”. וגם שונאיו משלימים אתו, כדכתיב (משלי טז ז): "ברצות יי דרכי איש, גם אויביו ישלים אתו".וכמו שידעת מרצות אבימלך באברהם, ומשהשלימו אתו (בראשית רבה נד א). After every such petition the thirteen middot are recited with their introductory prayer, the well-known "El Melek yosheb," which runs as follows: "Almighty King, sittest on the throne of mercy, showing forth Thy compassion, and forgiving the sins of Thy people by ever taking away their former guilt, ofttimes granting pardon unto sinners and forgiveness to the transgressors, making manifest Thy goodness both to body and to soul, nor punishing them according to their iniquity; Almighty One, as Thou hast taught us to recite the thirteen [middot], so remember now the thirteenfold covenant, as Thou didst in former days proclaim it to the modest one [Moses], even as it is written . © Copyright, all rights reserved. Post was not sent - check your email addresses! Another recurring theme in my blogging is the notion that we aren’t assessed by where we are, but by how we are traveling. Make a list of all the gifts they've given you, both materially and ethically – your sense of honesty, discipline, desire for truth, kindness. Rarely use venery but for health or offspring, never to dulness, weakness, or the injury of your own or another’s peace or reputation. Just like “a wise person’s question is half the answer”, so is the understanding of our middos already half way toward working on them. Our spiritual mission seems daunting from all the details it entails, and our physical life is also full of countless details. We can all see and identify anger or arrogance or forbidden speech or sadness. ), while others divide "erek appayim" into two, since forbearance is shown both to the good and to the wicked (comp. xxxiv. xi. “Great is peace — for the Torah was given to bring peace to the world.”. Water puts out fire, and fire heats up water and evaporates it. We are also not speaking here about the four elements of our neshamah – the higher part of our soul, which is completely spiritual. Is there anything that connects all these details together? Wind can also direct water by making clouds from the moisture of water. As we have brought from our teachers, each of the four elements has its own nature. We must conduct ourselves in a way that does not offend those around us. Chazal reveal to us that first Hashem created wind, and from wind He made water; from water He made fire, from water He made snow, and from snow He made earth. 'FastTrack Registration for BJE Member Schools'. Guests must always be welcome at our table, particularly on Shabbat and festivals. One should never refuse a request for Tzedakah. It is written, “Serve Hashem with awe, and rejoice with trembling.” Chazal[10] explain this to mean, “Where there is rejoicing, let there be trembling there.” What is the meaning of this statement? without anybody knowing [unless you want to show an example to others]. In which ways should children honor their parents?

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