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3. xiii. Fairbanks) (Greek rhetorician C3rd A.D.) : Philostratus the Younger, Imagines 2 (trans. In it was set up an image of a Satyros wrought in marble. . . gcse.type = 'text/javascript'; Jerome (c. 347 – 420 AD) described them as symbols of Satan on account of their lasciviousness. Wilson) (Greek rhetorician C2nd to 3rd A.D.) : Philostratus the Elder, Imagines 1. When they ran, the winged breezes blew back their two ears, stretched out straight and flapping against their hairy cheeks : behind them a horse's tail stuck out straight and lashed round their loins on either side. gcse.async = true; . with them the Seilenoi (Silens) and the sharp-eyed Argeiphontes [Hermes] mate in the depths of pleasant caves." ", Nonnus, Dionysiaca 21. Aldrich) (Greek mythographer C2nd A.D.) : v. 7); Silen also calls them his own sons. The River [River-God] lies on a couch of grape-clusters, pouring out its stream, a river undiluted and of agitated appearance; thyrsoi grow about it like reeds about bodies of water . 763 ff (trans.Boyle) (Roman poetry C1st B.C. Dionysos steers the former, on board the latter are Tyrrhenians, pirates who ravage their own sea . iii. 3. . . Another leapt on the back of the bear of Kybele (Cybele), and attacking the enemy, shaking his vinewrapt thyrsus and scaring the drivers of long-legged elephants. "You were holding, Greece, the feast of grape-crowned Bacchus [Dionysos], celebrated by custom each third winter. to C1st A.D.) : Bidding the Satyroi (Satyrs) who were with him to go on at full speed by the upland tracks, he joined himself again to his wild attendant Bakkhantes (Bacchantes). "[During a pause in the fighting during the Indian War :] When Dionysos saw friendly calm instead of war, early in the morning he sent out mules and their attendant men to bring dry wood from the mountains, that he might burn with fire the dead body of Opheltes. Forests, woodlands, mountains, and other remote areas far from human civilization Satyrs are described as roguish but faint-hearted folk — s… "He [Argos Panoptes] also ambushed and slew a Satyros (Satyr) that was hurting the Arkadians (Arcadians) by stealing their herds. ad Hom. 142 ff (trans. SEILENOI (Silens) Three elderly Satyrs named Maron, Leneus and Astraios (Astraeus) who were companions of the god Dionysos and sons of ancient Seilenos. . 155 ff : "[Dionysos returns from the sea, where he had been driven by Lykourgos (Lycurgus) :] He found the Seilenoi (Silens) in high glee: Dionysos had come up out the waters and joined the Nymphai Oreiades (Oread Nymphs). 350 ff : were called, not only ministers of gods, but also gods themselves. ", Nonnus, Dionysiaca 24. Rouse) (Greek epic C5th A.D.) : Pseudo-Hyginus, Astronomica 2. FaunCentaurHarpy. vi. Few of these have been men of war, to whom bold Ares has taught all the practice of the fray and how to manage a battalion. })(); The satyr and faun name generator generates 21 random fantasy satyr and faun names each time you may use it in many places. "The city of the Rhodians lies on the eastern promontory of Rhodes . 5 (trans. "[Among the images decorating a wine-cup crafted by Hephaistos (Hephaestus) :] Put vines on it for me with bunches of grapes on them . 692 ff : . Cymbals are attached to it [i.e. "[Troops of Dionysos wander trhough the Indian wilds :] The people retired into the recesses of the forest, and entered their huts. Fairclough) (Roman bucolic C1st B.C.) : . The more common statement is that the Satyrs were the sons of Hermes and Iphthima (Nonn. Attic red-figure plate from Vulci, Etruria, dated c. 520–500 BC, showing an ithyphallic satyr holding an aulos, a kind of ancient Greek woodwind instrument Instead their purpose was theological. "[From a description of an ancient Greek painting :] By act of Dionysos the earth of the Andrians is so charged with wine that it bursts forth and send up for them a river . Let the Satyroi's (Satyrs') host be caught in the flood, let my river receive the cariot, let the charioteers be rolled in my flood, let the riders be swallowed in the mad waves! They consorted with the Nymphai (Nymphs) and were companions of the gods Dionysos, Hermes, Hephaistos, Pan, Rhea-Kybele and Gaia. In Greek mythology, Satyrs are a troop of male companions of Pan and Dionysus that roamed the woods and mountains. Dionysos jealous held him back. to C1st A.D.) : Ovid, Heroides 4. 6 (trans. 103 ff : "In Krete (Crete), not only these rites [i.e. Theoi Project © Copyright 2000 - 2017 Aaron J. Atsma, Netherlands & New Zealand. They pulled tight the dappled skins of fawns over the shoulder, they shouted the song of Bakkhos sounding tongue with tongue, crushing the fruit with many a skip of the foot, crying ‘Euoi!’ The wine spurted up in the grapefilled hollow, the runlets were empurpled; pressed by the alternating tread the fruit bubbled out red juice with white foam. These names are divided into feminine and masculine, … "There is also a smallish stone [on the Akropolis (Acropolis) in Athens] . "You [Dionysos] drive your pair of lynxes with bright coloured reigns. ", Strabo, Geography 10. ARISTAIOS (Aristaeus) The Satyr-like god of shepherds, hunting, olive-growing and beekeeping. ", The Anacreontea, Fragment 4 (trans. 393 ff : "Satyroi (Satyrs) also, it is reported, were carried about by him [Dionysos] in his company and afforded the god great delight and pleasure in connection with their dancings and their goat-songs (tragedoi or tragedies). "[Dionysos] made for the slopes and vineyards of his own beloved Tmolus and Pactolus' banks . (Virg. ", Statius, Thebaid 5. The excerpts from the ape entry are as follows: Hybrid (Human with Pug-nose, Ass/Donkey ear, horse tails sometimes with horse, deer or goat legs and horns of billies or stags), Forests, woodlands, mountains, and other remote areas far from human civilization, Young satyrs trying to get entry into heaven. ", Strabo, Geography 10. (Schol. 23 (trans. Met. to C1st A.D.) : They received this name from the trills (teretismata) which the Satyroi enjoy, and the Saytroi got their name from the word ‘to grimace’ (sesêrenô), the Silenoi (Silens) from the word ‘to mock’ (sillainô)--they say that silos is criticism with disagreeable humour." 17 (trans. SATYROI NESIOI (Island Satyrs) A tribe of wild Satyroi inhabiting the Satyrides Islands (somewhere off the coast of Africa) which, according to a sailor's tale, captured and horribly violated a female passenger when they made landfall. "[The temple of Dionysos in Megara :] By the side of it is a Satyros (Satyr) of Parian marble. 290 ff : One again who had drunk too deeply of caredispellingwine purpled his dark beard with the rosy liquor. For instance, Hesiod says that five daughters were born to Hekateros (Hecaterus) and the daughter of Phoroneus, ‘from whom sprang the mountain-ranging Nymphai, goddesses, and the breed of Satyroi (Satyrs), creatures worthless and unfit for work, and also the Kouretes (Curetes), sportive gods, dancers.’", Pausanias, Description of Greece 1. 40 (trans. . "They whose labour was in the fields and with the peaceful plough are aroused by the sight of Fauni [Satyrs] about the thickets and ways in the clear light of day, and woodland Goddesses [Dryades] and Rivers [Potamoi] with lofty horns. 135 ff : Bakkhai (trans. Fairbanks) (Greek rhetorician C3rd A.D.) : Over time demons and the Devil himself were increasingly depicted as satyr-like creatures. 10 ff (trans. . 27 (trans. Jones) (Greek travelogue C2nd A.D.) : 240 ff (trans. . 392, xiv 637), although originally they were quite distinct kinds of beings, and in works of art, too, they are kept quite distinct. s. v.; and Strab. ", Nonnus, Dionysiaca 47. to C1st A.D.) : Nonnus, Dionysiaca 16. 49. to C1st A.D.) : Nonnus, Dionysiaca 14. Seilenoi (Silens) and Satyroi settled in companies round the table with the god of the thyrsus, all with multitudinous hands partook of the same food. 5. "[Dionysos held a race for the Satyroi (Satyrs):] Bromios [Dionysos] measured the ground for the furlong race . One [Satyr] with his fleshcutting ivy stormed into battle, guiding a fine car with a team of panthers; one yoked lions of the Erythraian hills to his chariot, and drove the grim pair bristling under the yokestrap. ", Nonnus, Dionysiaca 22. var gcse = document.createElement('script'); : Homeric Hymn 5 to Aphrodite 256 ff (trans. "May the agile goddess [Artemis] wait on you [the hunter Hippolytos] in the solitary glade to keep you safe, and the deep forest yield you wild beasts to slay; so may the Satyri (Satyrs) be your friends, and the mountain deities (numina montanum), the Panes, and may the boar fall pierced in full front by your spear; so may the Nymphae (Nymphs). . (Apollod. . 20. Showerman) (Roman poetry C1st B.C. 193, vi. Satyrs are wild and orgiastic and drunken, while Fauns tend to be depicted as calmer and more innocent. 40 (trans. Another sat tight on an unbridled bull, and amused himself by lashing its flanks, as he cast his javelins furiously among the black Indian ranks. 478 ff : Fairclough) (Roman bucolic C1st B.C.) ii. Her the Satyroi (Satyrs) outraged not only in the usual way, but also in a most shocking manner. 8, s. ", Nonnus, Dionysiaca 18. Actors dressed as Satyroi formed the choruses of the so-called Satyr-plays which were performed at the festivals of the god Dionysos. Kill the array of bull-horned Satyroi (Satyrs), change with the Gorgon's eye the human countenances of the Bassarides into like images selfmade; with the beauty of the stone copies adorn your streets, and make statues like an artist for the Inakhian market-places.’", Nonnus, Dionysiaca 48.

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