marriage in african traditional society pdf

So unhappy is the woman who fails to get children. The Daily Bread devotional booklet of October 6, 2005 said, Marriage not wedding was the real miracle. When a woman gets married the entire community rejoices with Thera Rasing Traditional modern and christian teachings in However, it is common to see some people taking part in all these forms of marriage. While a single lesson plan cannot fully explore the variety and complexity of African life, in this lesson students can gain insight into the lives of some black women in Sub-Saharan Africa by adopting a perspective that is in part traditional, based on the arts of African village life, and in part. And through all the hardships they had placed on them, they developed strong emotional bonds and family ties. These issues amongst others portend a changing landscape for the future of family law and to a larger extent the human race. African culture and traditions are handed down from generation to generation. Marriage has, despite demographic and political shifts, significant value for the individual, families and the society (Nock, 2005). New York: World Youth Alliance Press, 2018, Beyond the Quest for Historical Jesus in African Christianity: Albert Nolan, Jacques Dupuis and the Universality of Christ's saving work, Marriage and Meaningful Existence: A Philosophic Response to the Polemics on Marriage, RELIGION, MARRIAGE AND FAMILY VALUES IN AFRICA: ISSUES, CHALLENGES AND PROSPECTS, The Challenge of Infertility to the Christian Marriage in Some African Societies: A Plea for an Ethical Response In The Light Of Donum Vitae, Religion Mariage and Family Values in Africa, Lessons from Scripture for Maasai Christianity, Lessons from Maasai Culture for the Global Church, UNDERSTANDING SAME SEX MARRIAGE AND ITS ETHICAL IMPLICATIONS ON AFRICAN VALUE SYSTEM: A CRITICAL STUDY OF THE NIGERIAN SOCIETY, Promoting Chastity in Marriage through Marital Counseling In The Light Of Amoris Laetitia, The Blame of Infertility in Families amongst the Ikwerre People of Rivers State, Wife Battery: A Divine Command from the Garden of Eden or a Gene Disorder in Men? Greiner, C. & W. Kokot. In this vein, traditional sex laws are relatively relevance in all African society to avoid a breach of good . In Africa, it has not been any different. The family occupies a pivotal place in every society and in the Africa continent at large. From oral tradition, literary records and observation, the article, through the lens of ethical relativism, mirrors morality as a timeless definition of humanity influenced by locality. This has undoubtedly undermined the institution of marriage. So unhappy is the woman who fails to get children. Political philosophers have taken the organization of sex and reproduction to be essential to the health of the state, and moral philosophers have debated whether marriage has a special moral status and relation to the human good. As both a sacrament and covenant, marriage is traceable back to its origin, God, who is Love. This marriage ceremony is only for a monogamous union and any polygamous relations are forbidden. Academia.edu no longer supports Internet Explorer. The African marriage is full of deep-rooted culture that cannot be wished away. By using our site, you agree to our collection of information through the use of cookies. The research will argue for and against same sex marriage but will touch on the salient fact that it is a movement that will come to be accepted over a period of time and get the needed attention it deserve but will ultimately attempt to address emerging trends in the same sex marriage debate. Even if they object, by virtue of beings parents, they must be duly and respectfully informed. In each of these situations, African women are able to manipulate the existing system through woman-to-woman marriage in order to achieve higher social and economic status. It is what it means to be male or female in a certain society that shapes the opportunities one is offered in life, the roles one may play, and the kinds of relationships one may have. Kavulavu, L & Mukhwana, D. (2021). Anyone can have a wedding but only God can create a marriage. Thank goodness Government has approved some Churches as marriage centers. family is linked to the broader community. Academia.edu no longer supports Internet Explorer. African women by officially recognising all African customary marriages in South Africa. food, animals, bows, arrows. To browse Academia.edu and the wider internet faster and more securely, please take a few seconds toupgrade your browser. This is not to say that indigenous African spirituality represents a form of theocracy or religious totalitarianism not at all. The World Book Encyclopedia states that 40% of Africans identify as Christian while 45% are Muslim. and expand our definitions and limits. Second, the continued Eurocentric descriptions and characterization of the African traditional family as some what depraved lead to the use of such terms as bride price, avoidance social taboos, segregated relationships, lack of love and tenderness in African marriages and families. Essay on MARRIAGE IN TRADITIONAL AFRICAN SOCIETY AND ITS, The Practice of Lobola in Contemporary South African Society, African Traditional Family Hunger For Culture, African wedding traditions TraditionsCustoms.com ("Traditional marriage is a bedrock institution of our communities, state, nation and society. Traditional counselling is a growing area of interest in African contemporary society, especially amongst members of the counselling profession. Although different societies in Africa celebrate marriage differently given the diversity of belief systems, it can be generally stated that marriage manifests a union of love, joy and great intimacy. Julius Gathogo, Jennifer Sistig, Judith Kotze, Kudzai Biri, Johannes Wessels, Joachim Kuegler, Stephanie Feder, Francis Machingura, Fortune Sibanda, BiAS Series, Reverend Nyasha Madzokere, Canisius Mwandayi, Musa W. Dube, Lovemore Togarasei, Moji Ruele, IN: Networks, Resources and Economic Action. In an article about the reality of arranged marriages, in Japan, when a woman reaches the age of 25 she and her parents make a packet of information about her including a picture of the young girl in a kimono. This paper is comprised of a literature review and an annotated bibliography of past and current empirical and theoretical scholarship and policy analysis concerning the de jure and de facto rules and norms of inheritance practices in African societies, particularly with regard to physical assets, and their effects on the intergenerational As Siqwana-Ndulo (1998) stated, the institutions of family, marriage and household in African societies revolved around community. It presents quantitative data showing very low marriage rates among Zulu African wedding traditions Africa, with its many nations and tribes, is very rich in different wedding traditions. The Igbo have a marriage system that straddles the line of old traditions, types, and new trends to the Igbo structure., Marriage is an important step in the life of nearly every human on earth. This common occurrence usually brought about tremendous pain and grief to the slaves. In Zimbabwe, the "family" traditionally refers to an expansive. It is found that there are many differences between the two of these cultures. Instead, the women are told to go to court. To maintain some family identity, parents named their children after themselves or other relatives or sometimes gave them African names., It is said that the Africa culture stands out more than any other culture In the World. RITES OF PASSAGE AFRICAN TRADITIONAL REGION 1Dr. Efundula: Wo men's Initiation, Gender and Sexual Identities in Colonial and Post-Colonial Northern Namibia, Obstacles in the Way of Love: The Enslavement of Intimacy in Samuel Crowther and Ama Ata Aidoo, Optimal pipeline connection for the west african gas pipeline network, Towards an African Atlantic: Ama Ata Aidoo's diasporic theater. There are also other factors, such as, industrialisation, migration, inculturation, globalisation, information technology which have played a role in the changes of the African cultures. However, in Africa, the practice of arranged marriages isnt as commonly used as it used to be. Filed Under: Essays Tagged With: Family. Copyright 2023 - Weefree Ministries. It analyzes gender-role changes or perceptions of change based on students reported interactions in formal education settings. When looking at marriage as an institution, as opposed to a free-standing concept, marriage represents socially sanctioned behaviour. Christian marriage is different from traditional marriage in Igbo nation. Your guess is as good as mine. the family, in most traditional and modern African societies, there was (is) a strict hierarchy of authority, according to which the males ruled and held responsibility for the females (Sofola 1977). Most of the time, it takes more than one day to discuss the settlement price. In Africa. 4. while caution must be exercised in the quest for the liberation of women so that African cultural values can be retained, and thus not destroyed under the guise of civilization. He is a prolific writer and columnist for Christian Herald, Christian Faith Trumpet and Christian Mirror. The wedding tradition came along with colonization and the inception of Christianity in Africa. Several studies have confirmed that. These three ceremonies involve fortune and time. The debate on HIV and AIDS has attracted necessary attention in all facets of Zimbabwean life. Black Feminist Criticism and Drama: Thoughts on Double Patriarchy, Western Education's Impact on Northern Igbo Gender Roles in Nsukka, Nigeria, 1. network. Experience from the drama shows that the family and community play a fundamental role in the success and stabilization of the marriage. And we eagerly await a Savior from there, the Lord Jesus Christ. kinship. The escalating experiences of violence as force among married couples, call to question what it means to be husband and wife or whether marriage is merely an ideal so difficult to realize. The paper takes cognizance of the fact that men and women are both perpetrators and victims of gender based violence. The slaves discouraged casual sexual relationships and placed a lot emphasis on marriage and stability. representation in traditional sexuality. In the traditional African society, older people were highly esteemed because of the important roles they played by helping to integrate the society, preserve its cultural values, transmit knowledge and skills, settle disputes and educate the young. Unlike, that of my own culture in the United States of America, where I am free as a citizen to choose whomever I may choose to marry and when and if I may marry. THE ROLE OF AFRICAN TRADITIONAL MARRIAGE RITES ON MARITAL STABILITY: A CASE OF THE ABAGUSII PEOPLE, KENYA January 2022 Project: Post-doctoral Research Authors: Esther Kerebi Nyamache The. In many African societies the expectant mother may be smarred all over her body with white chalk and wears protective amulets. This is neither biblical nor African custom but an aftermath of religion, colonization and perhaps misapplication of the scripture. The focus is on the collective more than the individual. If accepted, vows are made and covenant entered. A bstract: The celebration of marriage manifests a union of love, joy and great intimacy. Africans should evolve reforms that promote our culture and reduce stress and cost that appears to debar most young people from entering into the institution. I always knew that marriage was between a man and a woman. Marriage takes many forms in Africa. In this setting the families and relations of both couples gather in the brides family compound to celebrate their daughter and son entering into a marriage covenant and institution. In, Africa and China the children have absolutely no say on whom they are going to marry. The Biblical view of marriage will be studied in relation to the human fall and the Cross of Jesus Christ. Woman-to-woman marriage involves the following persons: 1) the female husband . Research is revealing trends that Americans are . Unfortunately, as a result ofthemen being much older at the time of marriage, most women become widows, knowing that it is understood that they should never remarry again. History Of Marriage Customs In Africa You can download the paper by clicking the button above. There are many reasons why Africans practised polygamy but here are the common reasons given through the years: - A man's wealth is measured by the number of wives and children he has. Sorry, preview is currently unavailable. It was possible for betrothal to happen when a girl had not yet reached her change of pubescent to later be married and was considered a marriage contract and if not followed, there would be great consequences. The Igbos people are located in the southeastern part of Nigeria. Polygyny is that of which is practiced in the Maasai culture, as an ideal that is achieved only by that of the elder men of the tribe. These items show evidence of ownership and when accepted by brides father or his representative evidence transfer authority of ownership of the bride from the father to the husband. GENDER OPPRESSION AND POSSIBILITIES OF EMPOWERMENT: IMAGES OF WOMEN IN AFRICAN LITERATURE WITH SPECIFIC REFERENCE TO MARIAMA BS SO LONG A LETTER, BUCHI EMECHETAS THE JOYS OF MOTHERHOOD AND TSITSI DANGAREMBGAS NERVOUS CONDITIONS, PARENT-INVOLVED APPROACH TO MARRIAGE: AN EFFECTIVE WAY AGAINST WIFE MALTREATMENT AND DIVORCE IN SELECTED AFRICAN FICTION 1Written by ALLAGBE Akinola Monday INTRODUC TION, Still I Rise: Tracing Womanhood In World Cultures, Critical Examination of the Legal Implications Same Sex Marriage (Prohibition) Act, 2013 on Customary "Female Husband Marriage" or "Woman-to-Woman" in Nigeria, The Barren Woman: Sociocultural Attitudes Toward Infertility, activities to promote teaching speaking skill, Kalabari Marriage System and the Rights of Women in the Family1, Nigerian widows on screen reflections on a changing landscape, Walking With Shadows and the Critique of the Evolutionary Characterof Nigerian Narratives, Religion, Psychology, and Globalization Process: Attitudinal Appraisal, Traditionalism vs. Modernity as Interregnum in the Young Adult's Social Integration in Emeka Nwabueze's a Dance of the Dead, ATTITUDE OF MUSLIMS ELITE TOWARD MARRIAGE A CASE STUDY OF DUKKU LOCAL GOVERNMENT OF GOMBE STATE, Portrayal of African Women in Folklore: A case Study of Proverbs among the Lunda in the Northwestern Part of Zambia, Journal of International Women's Studies Unbending Gender Narratives in African Literature, THE ROLE OF THE CHURCH TOWARDS AMELIORATION OF SOCIO-CULTURAL PRACTICES INIMICAL TO WOMEN LIBERATION IN IGBOLAND, Slavery and Foklore in the plays of Ama Ata Aidoo.pdf, The Paternity Establishment Theory of Marriage, THE INSTITUTION OF THE FAMILY, MARRIAGE, KINSHIP AND DESCENT SYSTEMS BY, "From patriarchy to matriarchy: Re-defining the role of women in Alkali's The stillborn" in, NATIONAL OPEN UNIVERSITY OF NIGERIA SCHOOL OF EDUCATION COURSE CODE: PED320 COURSE TITLE: Family Education, Birifor Women Leaders in Christian Mission: A Case Study of the Impact of Two Women on the Growth of the Apostolic Church of Ghana and the Eglise Protestante Evanglique Du Burkina Faso, RELIGION, MARRIAGE AND FAMILY VALUES IN AFRICA: ISSUES, CHALLENGES AND PROSPECTS, Marriage and family life in Zimbabwean culture. 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Africa, it has not been any different your browser perpetrators and victims of gender based.! Beings parents, they must be duly and respectfully informed grief to the human race theocracy. Christianity in Africa family ties, joy and great intimacy that there are many differences the! By using our site, you agree to our collection of information through the use of cookies marriages...

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