john macarthur isaiah 6

. Wherefore I abhor myself, and repent in dust and ashes" (Job 42:5, 6). God's glory is essentially the profound, glowing, visible, confluent expression of the attributes of Deity which bears witness to a still more profound and incomprehensible reality of essence. Those are the first words spoken by Isaiah himself in his book, and they pronounce a prophetic woe upon himself. 4:8). It certainly was for Isaiah. Many hear the sound of God's word, but do not feel the power of it. Psalm 18:8). Romans In the year of King Uzziahs death mine eyes have seen the king. (See context inThe Book of Isaiah, Chapters 139), Warren Wiersbe has an interesting thought on the significance of Isaiah 6, Anyone reading Isaiahs first two messages (Isaiah 1-5) might be inclined to ask, What right does this man have to pronounce judgment on the leaders of our land and the many worshipers in the temple? The answer is in this chapter: Isaiahs account of his call to ministry. when he penned the account of Sennacheribs death (cf. Joshua When you think of the disco craze of the '70s, the music of Donna Summer immediately comes to mind. ", Seraph - 7 OT uses - Nu 21:6, 8; Dt 8:15; Is 6:2, 6; 14:29; 30:6, In Numbers seraph is used of the fiery serpents, And the LORD sent fiery serpents (seraphim) among the people and they bit the people, so that many people of Israel died. The Lord with the sound of a trumpet. If we let the Spirit of God bring us face to face with God, we too shall hear something akin to what Isaiah heard, the still small voice of God; and in perfect freedom will say, "Here am I; send me." Maybe at your last backyard barbecue, the wind blew a bit of hot ash from your charcoal grill and singed your skin. Only John reports the early Judean ministry of that year ( John 1:19 - 4:42 ). He is still calling for consecrated men and women to carry the offer of salvation and the warning of judgment to a lost world. (This picture of the exalted Lord brings to mind Michael W Smith's song - Above All), The train - This describes the hem or fringe (cf Ex 28:33, 34) of His robe which appropriately filled the temple. TODAY ALONG THE WAY - Self-sufficiency can be a serious barrier to prayer. ), so the ruined Israel contains the indestructible germ of the future kingdom of God, the holy seed is wrapped up in it. They saw the King in His beauty, and covered themselves. In 701 B.C. By the Word of God the Father, Im declared as pure as HE! Only Thou art holy; there is none beside Thee, His writing style has no rival in its versatility of expression, brilliance of imagery, and richness of vocabulary. J. Alec Motyer observes that "Isa 6:9 speaks of both the outer faculties (hearing, seeing) and the inner ones (understanding/discerning, perceiving/knowing). Him - Is a collective pronoun which includes the company of the seraphim. Amos Perhaps we could expand our paraphrase: "Otherwise they mightrepent, and be restored, and they certainly wouldn't want that, would they? We need to be like the vintage RCA dog and "tilt our ears" when we hear the Master's voice! He preached in the same church as C. H. Spurgeon over one hundred years earlier. To contend that those yet unfulfilled will see non-literal fulfillment is biblically groundless. While God Himself did not literally do this to Judah, He did use King Nebuchadnezzar to carry out this end of carrying Judah off into exile in Babylon. Matthew 13:10 And the disciples came and said to Him, "Why do You speak to them in parables?" Izaac Thompson 6. The voice of the seraphim was so powerful that the sound waves caused the temple foundation to sway back and forth, even as mountains tremble when Jehovah appears (Ex 19:18, Jdg 5:4). This was Isaiah's response to a vision of the Thrice Holy God! Their refusal to receive Truth!) There would be conviction of sin, but no cleansing. This revelation of God as the absolute Lord ruling over the affairs of people caused the prophet to lament over his own sinfulness. (This is discussed in more detail in the comments on Isa 6:9 above). John MacArthur has served as pastor-teacher of Grace Community Church in Sun Valley, California, since 1969. God Himself tells us, 'Be still, and know that I am God' (Ps. The Hebrew imperatival forms (Commands) are employed rhetorically and anticipate the response Isaiah will receive. Holy, Holy, Holy Is the Lord of Hosts. Job 14:7ff. 1939), Lord - Adonai (see discussion of this name), the Lord or the master. If we did, we would see ourselves. Then ask the Lord to translate your sense of brokenness into an eager willingness to follow Him more fully. Because Sin continually chases after us, seeking to drag us into the miry clay!) That was also the experience of Saul of Tarsus, who became Paul the apostle. The Old Testament Numbers They dare not gaze at the glory of Jehovah! Scripture: Isaiah 6:1-8. The related root word adon can be used of God or man. Uzziah was generally a good king (2Ki 15:3, 2Chr 26:8) but was struck with leprosy when he entered the Temple of the LORD (2Ki 15:5, 2Chr 26:16, 17, 18, 19, 20, 21) which led to his isolation as a leper for about the last 15 years of his life until his death (2Ki 15:7). The nation, consisting of the remnant, will, under the hand of their Messiah-Deliverer, revive and be glorified (see Isa 11:1-note). This happened when a small number of godly exiles under the leadership of Zerubbabel, Nehemiah, and Ezra returned to the land and reestablished the nation. He is "set apart" from His subjects in a moral sense as well. 19:9ff. Send me! Isaiah was ready and willing to do the bidding of his Master. All high and lofty views of its own false glory annihilated by clear and close views of the true glory of Jesus. Render insensitive - Literally, this reads "Declare fat the heart". There is a wonderful word of encouragement here: God quickly answers prayer and cleanses us (1John 1:9). Ge 32:20; Ex 29:33, 36, 37; 30:10, 15f; 32:30; Lev 1:4; 4:20, 26, 31, 35; 5:6, 10, 13, 16, 18; 6:7, 30; 7:7; 8:15, 34; 9:7; 10:17; 12:7f; 14:18, 19, 20, 21, 29, 31, 53; 15:15, 30; 16:6, 10f, 16, 17, 18, 20, 24, 27, 30, 32, 33, 34; 17:11; 19:22; 23:28; Nu 5:8; 6:11; 8:12, 19, 21; 15:25, 28; 16:46f; 25:13; 28:22, 30; 29:5; 31:50; 35:33; Dt 21:8; 32:43; 1Sa 3:14; 2Sa 21:3; 1Chr 6:49; 2Chr 29:24; 30:18; Neh 10:33; Ps 65:3; 78:38; 79:9; Prov 16:6, 14; Isa 6:7; 22:14; 27:9; 28:18; 47:11; Jer 18:23; Ezek 16:63; 43:20, 26; 45:15, 17, 20; Da 9:24. Those who are hardened by God are simply confirmed in their own sinful thoughts and desires. A. Damien Cook 10. His earthly lord and master had died, but what does that matter when the Lord of lords, the Adonai in the heavens, lives and reigns. He had called him Master in 5:5, but here he called him Lord Simon saw no vision; he saw the living Christ. General Epistles Above the throne were stately seraphim; Then Solomon said, The Lord has said that He would dwell in the thick cloud. The voice of the Lord - The voice of Adonai, the supreme, sovereign God, the owner of everything, the Master and here Isaiah's Master. Isaiah 6:7 HE TOUCHED MY MOUTH WITH IT AND SAID, "BEHOLD, THIS HAS TOUCHED YOUR LIPS; AND YOUR INIQUITY IS TAKEN AWAY AND YOUR SIN IS FORGIVEN. In the sixth chapter he tells us, "in the year that King Uzziah died I saw the Lord" (Adonai). This Adonai is seated upon a throne too, but high and lifted up, above all earthly lords and monarchs, for this Adonai is also Jehovah of hosts, whose train fills the Temple and whose glory covers the whole earth. The voice of the Lord - Isaiah opens this chapter by seeing Adonai from a distance but after confession and cleansing he is now able to hear Adonai. With Isaiahs encouragement, Hezekiah refused to surrender, and when Sennacheribs army fell prey to a sudden disaster, he returned to Nineveh and never threatened Judah again. Nashville: Thomas Nelson). John, on the Isle of Patmos, wrote, "And when I saw him, I fell at his feet as dead " (Rev 1:17-note). Isaiah was not consumed (cf. (New American Commentary: Volume 15a: Isaiah 1-39. Isaiah 9:6 Isaiah 9:6 may be the most familiar Old Testament prophecy about the birth of Christ. 30:1). Ephesians No man can see Me and live! (Exod. But this holy thing touches Isaiah's dirty mouth, and it does not hurt him, it heals him. He is glorified when He is allowed to be seen as He really is. In 1969, after graduating from Talbot Theological Seminary, John came to Grace Community Church. His humility and awareness of his sin do not disqualify him from service; they are the prerequisite for service. Remembering that the best commentary on Scripture is Scripture, it behooves the sincere student of God's Word to try and discern a similar action elsewhere in the Scriptures. Questions and answers with John Piper. They also speak on the call of Isaiah and his response to God. Comment: The prophet Zechariah is speaking of the last days, in that day, Day of the Lord, specifically that segment thatis known asthe Great Tribulation(Begins -Mt 24:15-note, named -Mt 24:21-note), AKAtheTime of Jacob's Distress(Jeremiah 30:7-note) or AKA "a time of distress" (Da 12:1-note). This period of the Day of the Lord corresponds to the last 3.5 years ofDaniel's Seventieth Weekduring which time the Campaign of Armageddon will be waged and be brought to an abrupt termination when the King o kings returns (Rev 19:11-16-note) and defeats all of His and Israel's enemies (Rev 19:17-21-note). Roosevelt won a third term by defeating Republican nominee Wendell Willkie in the 1940 United States . But now power is in question, and it is not the Lord (Adonai) but Jehovah (Lord) who answers (referring to creation power)and Jehovah said unto him, Who hath made mans mouth? Isaiah 6 can be divided into two main sections, Isaiah 6:1-7 - Isaiah's Vision and Cleansing, Isaiah 6:8-13 - Isaiah's Call and Commission, A C Gaebelein has the following outline for Isaiah 6, The limitation of the judgment (Is 6:11, 12, 13). Israel and Syria formed an alliance to combat the rising Assyrian threat from the E, but Ahaz refused to bring Judah into the alliance (2 Kin. Temple (01004) (bayith) describes a fixed, established structure made from some kind of material and in many context (such as the present passage ) bayith refers to the place of worship, the dwelling place (house as it were) of God. Poetical Books One cannot be dogmatic (in my opinion). The Hebrew form is Kvod Adonai, which means the glory of Jehovah and describes what the Shechinah Glory is. For my eyes have seen the King - God was always to be the true King of the Jews. From the Hebrew root, meaning "existence." What we must see, in the context of the whole Bible, is that this burning coal symbolizes the finished work of Christ on the cross. The Lord Jesus even said, Blessed are the pure in heart, for they shall see God (Matt. This living coal represents the cleansing blood of Christ that keeps on cleansing us from all sin. Lev 16:12). Insensitive (08082) (shamen/saman) is a verb which means to be fat or to become fat (Dt 32:15, Neh 9:25, Jer 5:28)and is used figuratively to describe one who is self-satisfied, surfeited, lazy (Neh 9:25) and insensitive to God's plans and unreceptive of His law and will (Dt 32:15). The Whole Bible In heaven? That's another way of saying that theology matters. (Isaiah 6:3-5 on mp3). (See context in The Bible Exposition Commentary), Isaiah's prompt response and surrender to Adonai's call reminds us of two fishermen in the NT men who also heard and surrendered to the Lord's call, And walking by the Sea of Galilee, He (Jesus) saw two brothers, Simon who was called Peter, and Andrew his brother, casting a net into the sea; for they were fishermen. Pentateuch Lofty (07311) (ruwm) is a primary root which conveys three ideas (1) literal height, (2) height symbolic of notions (glory, exaltation - Ps 34:3 exalt His name), and (3) height symbolic of negative notions (arrogance & pride). Then, when the prophet heard the voice of the Lord [Adonai] (Isa 6:8), he said, Here am I. Pentateuch The Sovereign Servant, Part 2A. Isa 4:2; 11:1) who would arise out of the chastened nation. Nashville: Thomas Nelson, Enduring Word Bible Commentary Isaiah Chapter 6, Isaiah 1-44 Devotionals & Sermon Illustrations, Isaiah 45-66 Devotionals & Sermon Illustrations, Isaiah Devotionals & Sermon Illustrations-Our Daily Bread, 1Ki 22:19; Job 1:6; Da 7:10; Zech 3:4; Luke 1:10; Rev 7:11, Ex 15:20,21; Ezra 3:11; Ps 24:7, 8, 9, 10) (Ex 15:11; Rev 4:8,9; 15:3,4) (Isa 11:9,10; 24:16; 40:5; Nu 14:21; Ps 19:1, 2, 3; 57:11; 72:19; Hab 2:14; Zec 14:9; Ep 1:18). Job (Bolding added), a key of immense importance to the opening of Isaiahs vision (Isaiah 6:1-13), and all similar Old Testament representations. The Son is the King Jehovah Who rules in the Old Testament and appears to the elect, as in the New Testament the Spirit, the invisible Minister of the Son, is the Director of the Church and the Revealer in the sanctuary of the heart [Olshausen]. though the darkness hide Thee, Pentateuch Vine feels that "If we are to engage in any particular service for the Lord, we can render it effectively only as we freshly appropriate to ourselves the efficacy of the atoning sacrifice of Christ for the cleansing of our hearts from sin. Compare other allusions to physical manifestations of God's power (Ex 19:18, Acts 4:31). All veiling their sight, With two they covered their feet, in acknowledgment of the lowliness of their glorious service. 28:1, 8; ca. Beloved, we all do well to ponder the truth that the Lord always fulfills His Word, even though the fulfillment may be long in coming. TODAY IN THE WORD - A. W. Tozer once said the most important thing anyone could know about him was what he believed about God. Simon Peter, James and John learn that God will take the faith of humble fishermen and ask them to join him in catching other people for God. A new visitors' center brings the mountain up close, satisfying the curiosity of many who want a firsthand look inside the famous mountain. The call of God is not for the special few, it is for everyone. To remove the guilt of a wrongdoing (Ex 29:36). So why in todays reading does Gods angel touch a burning coal to Isaiahs lips? ', 16 "But blessed are your eyes, because they see; and your ears, because they hear. (Ps 72:19), but indeed, as I live, all the earth will be filled with the glory of the Lord. Roma Downey, who has never renounced her extensive New Age involvement, is now firmly entrenched and aligned with contemporary Christian leadership. (Notes from My Bible, p. 85). How different from some Christians who rush out to serve Christ before taking time to meet the Lord and be cleansed. Luke-Acts Moses, David, Apostles). Each guide incorporates extensive commentary, detailed observations on overriding themes, and probing questions to help you study the Word of God. (Hab 2:14), TODAY IN THE WORD - In his book Our God Is Awesome, Bible teacher Tony Evans says, Holiness is the centerpiece of Gods attributes. Both this woman and Isaiah show the close link between humility, coming helplessly before the Lord, and obedience. And they immediately (eutheos = instantly, straightway, forthwith) left the nets (abandoned the temporal), and followed (for the eternal) Him (akoloutheo = literally "to walk the same road"!) (Vine, W. Collected writings of W. E. Vine. For I am undone; because I am a man of unclean lipsfor mine eyes have seen the King, the Lord of hosts." ), Judah developed into a strong commercial and military state with a port for commerce on the Red Sea and the construction of walls, towers, and fortifications (2 Chr. Titus sonicwave 231c non responsive Uncovering hot babes since 1919.. isaiah 49 commentary john macarthur. Zephaniah How different the true God is from one of these created beings. 10:4); or it may be 2) an indication of the sanctuary scene with the smoke rising from the altar of incense; or 3) the smoke may be an indication of the wrath of Yahweh (cf. Peters confession becomes his rsum for service. Yet Isaiahs eager response, Here I am! (Isaiah 6:8) reveals how he was actively ready to respond to God. One purpose of Isaiah's vision was to commission him for service (Isa 6:8-13). Interpretive challenges in a long and significant book such as Isaiah are numerous. Unclean (tame')!" Thankfully, through salvation, Jesus Christ clothes us with His holiness so we can stand forgiven and clean in Gods presence. Blue Letter Bible is a 501(c)(3) nonprofit organization. But whether suddenly or slowly, we should aim to increase our awareness of Gods holiness and our sinfulness, coupled with an ever-deepening understanding of the meaning and application of the gospel. It constantly foreshadowed the work of the Cross. Give Contact Us Upcoming Sermons Member Login Now flee (present imperative - Command to make this your habitual practice. "With twain they covered their faces, and with twain they covered their feet." The Whole Bible J Vernon McGee - When Simon said, Depart from me; for I am a sinful man. In other words - heart ears eyes see with their eyes hear with their ears understand with their hearts. At the heart of the idea of a Temple is the abiding presence of God. Sandy Koufax - baseball pitcher with Brooklyn/Los Angeles Dodgers (born in New York) Beyonc Knowles - singer, songwriter, actress, model, record producer, businesswoman (Originally from Houston, Texas) Dave Koz - composer, musician. Poetical Books In Old Testament times, slaves were the absolute possession of their master and had no rights of their own. Rather this hardening is the outworking of the message of Pr 29:1. And He said to them, "Follow (command) Me, and I will make you fishers of men." Will I sing Halelluja, In addition Isaiah is the agent in achieving this effect. John Fish makes an interesting observation on Isaiah 6 noting that Preachers often speak on Isaiah, chapter six because of the vision of the awesome majesty and holiness of God presented there. John MacArthur is pastor of Grace Community Church in Sun Valley, California and president of The Master's College and Seminary. (Bolding added), JEHOVAH, (is) a name implying His immutable constancy to His promises. 15:19). (Zech 14:8, 9+), is a man with unclean lips. Sennacheribs effort to take Jerusalem failed, just as Isaiah had said it would (37:6, 7, 3638). Pastor John MacArthur. These numbers are on the rise and account for half the deaths in the state. Peter could not stand the contrast between the purity and power of Christ and his own sinfulness. ), Assyria captured Samaria, capital of the northern kingdom, and carried many of Israels most capable people into captivity (2 Kin. Return(turn back) (07725)(shub/sub) means to turn back and intheLxxis translated withepistrephowhich means to revert, to turn about, to turn around, to turn toward, to return and figuratively to convert. Isaiah 53:1-3. All unclean, my lips, my spirit, vile and foul in all I do! 686 B.C. Will I dance for you Jesus, God is not going to use a dirty vessel, I can assure you of that. 3:15), God is still saving individuals (Rom. in the light of the Lord's infinite holiness. (Jn 14:6) If you are His child, you can come with boldness to the throne of grace (Heb 4:16-note), but you cannot come to Him on any other basis. Minor Prophets isaiah 49 commentary john macarthur. The side-expedition failed, however, so in a second attempt he sent messengers to Jerusalem demanding an immediate surrender of the city (2 Kin. (1-3) The glorious light of God's Kingdom. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation. See a detailed discussion addressing the question "Did created men ever see the uncreated God? This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. They were in the presence of Jesus. In his commentary, John MacArthur reminds us of the dire consequences of elevating an unqualified shepherd: "The church must heed Paul's warning and not lift up those whom the Lord will later have to cut down." Used with permission from John MacArthur. What Tozer said about the importance of his view of God can be said about each one of us. In this verse God is describing to Isaiah the "fruit" of his proclamation - insensitive hearts, dull ears, and dim eyes! Too many Christians want to hold on to a "spiritual experience" with the Lord, rather than be prepared to go out to share the Lord with others. 4:8), and we can almost feel the ""doorposts and thresholds"" of the temple shaking. Like Israel beneath Mount Sinai, the words of his heart are, Do not have God speak with us or we will die (Ex 20:19). Isaiah 6:2. The reaction of Isaiah to such a vision is revolutionary. The OT sacrifices never removed man's sin because it was "impossible for the blood of bulls and of goats to take away sins" (Heb 10:4-note). 2 Thessalonians Isa 11:11, 12-note). They need to have their lips touched with a living coal. 1 Peter To argue over how he saw Him is to miss the splendor of this scene. Most (Wiersbe, MacArthur, Motyer, et al) but not all conservative commentators feel that Isaiah 6 marks the inaugural call of Isaiah into the prophetic ministry and that chapters 1-5 were actually written after his call which would place Isaiah 6 out of chronological order. Isaiah written by John A Martin. (Nu 21:6), Comment: Here the word fiery or burning probably refers to the burning pain and the inflammation which resulted from the venomous bite, which brought death to all who would not look at the bronze serpent and live. 735715 B.C.). Adonai, the Master commands. Six wings had they, these messengers of Him. by being cut in two with a wooden saw (cf. Woe is me! 739 B.C. Neither can be discarded. Isaiah was God's man before he had this experience, but it still had a tremendous effect on him. In this sense it is a genuinely strategic chapter, shaping and defining the book as a whole. Helplessness is one such attitude. All Thy works shall praise Thy Name, in earth, and sky, and sea; "Many are called but few are chosen," (Mt 22:14) that is, few prove themselves the chosen ones. What usually happens is that the soul is smitten with a sense of its sinfulness, and desires to withdraw from the Divine presence. When Daniel saw the Lord, he said, "Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength" (Da 10:8-note). At a later time in his life he would doubtless have said, Stay with me and do not leave me. Peters words exactly express the first feelings a person has when he is brought into close contact with God. What we believe about God is so crucial because everything else in our lives is built on that foundation. 712). The call of Moses serves as another illustration. Comment: God considers Isaiah 6:9, 10 so significant that they are quoted no less than six times in the NT (Mt 13:14, 15; Mk 4:12; Lk 8:10; Jn 12:40; Acts 28:25, 26, 27, 28; Ro11:8)! in context of judgment - Da 8:13-note, Da 12:6-note) - Isaiah knew that God would not cast off His people forever (cf Ex. (1 Ki 8:10, 11, 12), Tony Garland in his discussion of The Abiding Presence of God (take a moment to read this insightful discussion) writes that. Downers Grove, Ill.: InterVarsity Press), Isaiah is an excellent OT illustration of the powerful principle taught in 1John 1:9, If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. 1944 Moody Publishers, Play & praise as you ponder one day seeing Holy Holy Holy, Praise to the Lord the Almighty - Fernando Ortega (recommended! 3 The voice of one calling out, "Clear the way for the Lord in the wilderness; Make [ d . As far as we know, Isaiah did not literally proclaim these exact words. Mark the profound humility of the seraphim-they veiled with their wings their faces and their feet. Isaiah is quoted directly in the NT over 65 times, far more than any other OT prophet, and mentioned by name over 20 times. That live coal was witness of the fire, ever burning, which was never to go out (Leviticus 6:13). See related study of this great Name of God - Jehovah Rapha: (Jehovah Rophe) The LORD our Healer, Vine -The people had so persistently perverted their ways that they had gone beyond the possibility of conversion and healing. (1-2) What Isaiah saw. Isaiah was struck with awe, and even terror, when he saw a vision of God on His throne. The Gospels With twain in reverent awe they hid their feet. All rights reserved.For details about our copyright policy, click here: https://www.gty.org/about#copyright 745727 B.C.) But the prophet Isaiah came as close to seeing God as anybody in the biblical record. During Uzziahs prosperous 52 year reign (ca. Robed in righteousness, and holy: Hear the Voice of Judgment ring! One of the most stirring portions of Scripture describes this vision. 739686 B.C. I take it that this act of putting the coal on his lips was just an external manifestation of what happened in the inner man. This has nothing to do with innocent people being kept from salvation. (Acts 20:24). What prostrated his soul thus low in the dust? Isaiah 9:6. Then after the prophet's confession and cleansing in preparation for his service, he hears a voice saying: "Whom shall I send and who will go for us?". How is your "spiritual" hearing? They have not seen this great need as Christians. 1 Kings When all is said and done, Isaiah might as well preface and conclude every message with these ironic words, which, though imperatival in form, might be paraphrased as follows: "You continually hear, but don't understand; you continually see, but don't perceive. . It becomes clear that the nation has hardened itself so that they have passed the point of repentance and response to God.

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